<\/p>\n
Ah, the life of the church. So many arguments, so little time.<\/p>\n
The list of subjects about which the saints disagree is seemingly boundless, encompassing both the profound and the woefully mundane.<\/p>\n
The ordination of women. The proper role of religion in politics. Climate change. Homosexuality and same-gender marriage. Gender pronouns for God. How best to aid the poorest of the poor. Which brand of fair-trade coffee to serve in the fellowship hall. Which hymnal to use and which hymns to sing. The use of \u201ctrespasses\u201d or \u201cdebts\/debtors\u201d in reciting the Lord\u2019s Prayer. What color to paint the narthex. Should the American flag be in the front of the church?<\/p>\n
It should be no surprise that most outsiders looking in are asking, \u201cWhy would I want to sign up for something like that?<\/p>\n
Recently, the Pew Center for Religion and Public Life unveiled a massive study which included 35,000 adults, called the Religious Landscape Study. I imagine to the glee of skeptics, atheists and agnostics the survey reported that the percentage of the population identifying themselves as Christians is dropping precipitously from 78.4% in 2007 to 70.6% today.<\/p>\n
But as Emma Green reported in the Atlantic<\/em>, religion in American is not dying, it\u2019s just very complicated. \u00a0The results, she says, are a little more nuanced than simply being unaffiliated. \u201cHow important is religion in your life?\u201d was asked as a follow up question to \u201cwhich religious group do you belong?\u201d The results show that while this group might be churchless, they are not necessarily without faith: 44 percent said religion is \u201cvery\u201d or \u201csomewhat\u201d important to them.<\/p>\n So, there\u2019s a pretty significant group of Americans who don\u2019t identify with a particular denomination or congregation, but who still care about religion or spirituality to some degree. This is not the pattern of a nation headed down the slippery slope of secularism, but of the many different ways people experience God.<\/p>\n Other commentators are saying, \u201cNot so fast.\u201d Wes Granberg-Michaelson, former President of the Reformed Church of America, observes that while Christianity may be on the decline<\/a> in the United States, the world is becoming more religious<\/a><\/u>, not less. Religious convictions are growing and shifting geographically in dramatic ways around the world. The center of Christianity has shifted from Europe to the global South. In 1980, more Christians were found in the global South than the North for the first time in 1,000 years. Today, the Christian community in Latin America and Africa, alone, account for 1 billion people.<\/p>\n Ed Stetzer, a missiologist, pastor, and President of Lifeway Research, argues that what the survey shows is that nominal Christians have now become \u201cNones,\u201d and what he calls convictional Christians, have remained just as committed to the faith. This marks yet another shift in Christianity where Christians are increasingly on the margins, not in the middle of American culture as in the post-War years.<\/p>\n Nevertheless, the survey shows that every major branch of Christianity in the United States has lost a significant number of members mainly because millennials are leaving in droves. More than one-third of millennials now say they are unaffiliated with any faith, up 10 percentage points since 2007.<\/p>\n Many Millennials, who sociologists call \u201cNones\u201d (because they are not affiliated with any religious tradition) are repelled by popular depictions of the Christian faith as politically right-wing, anti-science, homophobic, judgmental, insensitive, exclusive, and dull. Young adults appear to want a spirituality that grounds them and connects them to the transcendent but find traditional or organized religion unable or unwilling to meet that need.<\/p>\n The reality is that worship in most our mainline churches as it currently occurs appeals to only 10 to 20% of the population. I have a clergy friend who turned a dying church around who says, \u201cBusiness as usual, even if done well, is not going to work.\u201d<\/p>\n So what are Millennials looking for in worship and in the spiritual life? The late Robert Webber, Professor of Religion at Northern Baptist Seminary wrote:<\/p>\n Historian Diana Butler Bass calls this \u201cre-traditioning.\u201d Millennials and seekers are not looking for \u201ccool\u201d churches, with charismatic preachers and a smokin\u2019 rock band, nor are they looking for a return to \u201ctraditionalism.\u201d They want to recover the classic spiritual disciplines of the church, but in ways that are appropriate to the 21st century; things such as meditation, prayer, scripture study, service, discernment, fasting, spiritual direction, and Sabbath, to name a few.<\/p>\n The question is how will our mainline churches adapt to these new realities? What new forms of Christianity will emerge in the next decades? What is really at stake here? What would we be willing to sacrifice so that our children and grandchildren will still be followers of Jesus?<\/p>\n","protected":false},"excerpt":{"rendered":" Ah, the life of the church. So many arguments, so little time. The list of subjects about which the saints disagree is seemingly boundless, encompassing both the profound and the woefully mundane. The ordination of women. The proper role of … Continue reading \n
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