{"id":42,"date":"2011-11-21T21:51:37","date_gmt":"2011-11-22T02:51:37","guid":{"rendered":"http:\/\/bendroth.org\/?page_id=42"},"modified":"2015-08-27T20:57:38","modified_gmt":"2015-08-28T00:57:38","slug":"deep-waters","status":"publish","type":"page","link":"https:\/\/bendroth.org\/?page_id=42","title":{"rendered":"Deep Waters"},"content":{"rendered":"<div>From <em>Perspectives: A Journal of Reformed Thought<\/em> January 2004: Essay<\/div>\n<h1>Deep Waters<\/h1>\n<p><em>by Norman B. Bendroth<\/em><\/p>\n<p>This  summer my son Nathan and I took a ten-day adventure to Isle  Royale&#8211;that long green stone nestled in the northwestern waters of Lake  Superior. For six days and five nights, we lived with the foxes, moose,  red squirrels, and wolves that had arrived on the island long before  humans. They were most neighborly hosts. A moose and her calf stepped  aside to share the path at Lake Ritchie, a fox helped herself to plump  grasshoppers springing about at our Three Mile campsite, and at Lake  DeSor red squirrels helped themselves to the honey-roasted soybeans  sitting open in our pack. One morning, knowing the nuts were inside,  they even dive-bombed our tent door.<\/p>\n<p>The ecology was just as  spectacular. From the Minong Ridge, centuries old glacier-scraped  basalt, we descend through transitional growth forests of black spruce  and paper birch. Then we trudge up to hemlocks and weather-beaten tree  trunks on the ridge and down again to beaver ponds, meadows, and cedar  swamps. The biosphere seemed to change every couple hundred yards.<\/p>\n<p>The  last day was a twelve-mile hike to the Windigo, which is at the west  end of the island. We didn&#8217;t meet a soul the whole journey and were glad  to find a camp store at the end of the day where we bought $20 (there&#8217;s  a 24% energy tax on everything purchased on the island) of junk food  which we promptly scarfed down while we swapped stories of wilderness  conquest with others.<\/p>\n<p>Exotic and strenuous trips like this tend to  bond people. There is a unique breed of person who doesn&#8217;t mind, even  thrives on, carrying a forty-five pound pack for 8-10 miles a day,  sleeping in a tent on a Thinsulate pad, eating dehydrated food, and then  doing it all over again. More than making up for the hardships are the  fresh raspberries and thimble berries on the trail, the leap into frigid  Superior waters at the end of a sweat-soaked day, and waking at 5:30 in  the morning to the flashes of the Aurora Borealis.<\/p>\n<p>Along the  trail and at campsites, we swapped stories with an assortment of hikers:  a college student who had climbed the Appalachian Trail with his girl  friend, a couple who discovered the island from a feature story in <em>The New York Times<\/em>,  and three friends who whitewater kayaked in Pennsylvania and West  Virginia, one of whom had scars to show for the three times he had blown  out his shoulders. We all concurred that the uninitiated can never know  the wonderful things that can happen in the woods and the water.<\/p>\n<div><strong>Rough Seas<\/strong><\/div>\n<div><strong> <\/strong><\/div>\n<p>On  the dock, waiting for the ferry to return us to the mainland, there was  more chatter of moose sightings, previous trips, geography, and the  dangers of kayaking around Isle Royale&#8217;s east point under a threatening  sky. It was a bright clear day with swells and small whitecaps passing  under the Queen III. We stood on the deck under the warm sun, letting  the spray soak our faces. The din of conversation quieted as we ventured  out into the unprotected waters of Superior and waves of four to five  feet. The boat pitched from bow to stern, and otherwise hearty souls  began to turn green and, trying to find some stability, returned to  their seats in the cabin. Headwinds were at 20 knots and forecasts of 30  promised even steeper waves. The pitching was bad enough, but when the  boat began to yaw side-to-side and I began to taste the onions from my  turkey club eaten three hours earlier, I told myself, &#8220;Stare at the  horizon line and take deep breaths.&#8221; My head swam with nausea, but my  lunch remained settled.<\/p>\n<p>Across the cabin a young man, one I had  spoken with on the dock, clutched a blanket, rocking methodically up and  down. Suddenly he spasmed and vomited into the blanket. His girl friend  sympathetically rubbed his back even as she strained against similar  impulses. Others dashed to the railings to make their gastronomical  offerings to the lake.<\/p>\n<p>All the while, my son walked around on deck  eating junk food and complaining that the snack bar had closed. He  reported that a smug looking Englishman dressed in khakis and a cotton  V-neck tennis sweater performed, without warning, projectile vomiting  over the bow. He was impressed, but the smell drove him back inside.<\/p>\n<p>We  were miserable together. Not only had the beauty of the island and the  wilderness adventure brought us together, but now this. As we neared  Copper Harbor the waters calmed. One of the deckhands reported twelve  vomitings that day. When the boat finally docked the color returned to  our faces and our shoulders went slack. There was some hand shaking,  address swapping, and all around bonhomie. We had made it. We survived  this thing. There&#8217;s nothing like a good puke to bring people together.<\/p>\n<p>I  wondered if we could sustain this microcosm of a community over the  long haul. We were obviously like-minded, enjoyed the great outdoors,  liked to take risks, probably shopped at L.L. Bean, EMS, or REI, gave to  the Sierra Club, and detested malls and &#8220;personal watercraft.&#8221; If, for  instance, Kim Jong Il went over the edge and launched a nuclear missile  at Japan or South Korea igniting World War III and cut us off from the  rest of the world, would we be able to survive? Could we forge a new  community based on shared values and a mutual need to survive? Or would  we devolve into another Lord of the Flies?<\/p>\n<p>I knew because of  original sin and all that we would eventually arrive at the latter. The  aging hippies and earth mothers would eventually square off with the  Nascar dads who were there to canoe and catch scads of Steelheads. But I  also wondered if it would be any better or different than the squabbles  we get into at local churches. A nasty ongoing fight at a sister church  was in my mind. One faction of the congregation didn&#8217;t like the pastor  and current board so they held what was later declared an illegal  meeting to oust the pastor and the moderator. When denominational  officials reinstalled the pastor and board, their response was to revoke  the membership of their detractors. It is now in court.<\/p>\n<div><strong>And the Waters of Baptism<\/strong><\/div>\n<p>The  waters of baptism are supposed to be the great leveler in the Reign of  God. There at the font multitudes of strangers gather. Differences fade  as we look into the mirror of those waters. There we are all beginners.  The old distinctions of black and white, rich and poor, male and female,  gay and straight are supposed to wane as we come up dripping from those  waters. There we are still being born, still being cleansed of our  separations, people with nothing in common except that we have heard the  same call of Jesus Christ, answered to the same Name, and come to the  same font to follow the same Lord.<\/p>\n<p>The early church was probably  much more widely varied than we today in our homo-genous, white,  middle-class churches. The gap between slave and free was much more  significant than the one between Republican and Democrat. That is why  Paul referred his readers back to their baptism, for in baptism, &#8220;there  is one body and one Spirit, one hope, one Lord, one faith, one baptism,  one God and Father of all who is above all and through all and in all&#8221;  (Eph. 4:5).<\/p>\n<p>The supposed unity that we experience in many of our  organizations, including the church, is based more on sentimentalism  than hard reality. I like you because we both like to kayak. I like you  because we both belong to the same party, are the same color, subscribe  to the same theology, and so on. That kind of unity is easy. The tough  kind happens amid real differences. Then we need something transcendent,  something greater than our differences that doesn&#8217;t diminish them, but  overcomes them.<\/p>\n<p>I still like to believe that, though evidence  abounds that the Church, local or universal, is hopelessly divided. On  occasion, glimpses of the dream come through&#8211;like the time when a  reconciliation service took place in a church where I served as an  interim pastor. The issue was a pastor whom one third hated and one  third adored and the other third was appalled at how the other  two-thirds treated one another. Finally, after a year of listening and  kvetching, we all held a reconciliation service on Good Friday. Leaders  on both sides of the battle led a liturgy of confession and repentance,  claiming culpability for their share of the strife.<\/p>\n<p>More often I  see people getting annoyed because their birthday was left out of the  newsletter, or people won&#8217;t volunteer to do coffee hour, or the  communion service went too long. Heavy stuff. I want to believe the  waters of baptism are deeper than the waters of Lake Superior. Lord,  help me in my unbelief.<a href=\"http:\/\/www.rca.org\/page.aspx?pid=3265\">page.aspx?pid=3265<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>From Perspectives: A Journal of Reformed Thought January 2004: Essay Deep Waters by Norman B. Bendroth This summer my son Nathan and I took a ten-day adventure to Isle Royale&#8211;that long green stone nestled in the northwestern waters of Lake &hellip; <a href=\"https:\/\/bendroth.org\/?page_id=42\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":350,"menu_order":3,"comment_status":"open","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-42","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/bendroth.org\/index.php?rest_route=\/wp\/v2\/pages\/42","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bendroth.org\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/bendroth.org\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/bendroth.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/bendroth.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=42"}],"version-history":[{"count":4,"href":"https:\/\/bendroth.org\/index.php?rest_route=\/wp\/v2\/pages\/42\/revisions"}],"predecessor-version":[{"id":354,"href":"https:\/\/bendroth.org\/index.php?rest_route=\/wp\/v2\/pages\/42\/revisions\/354"}],"up":[{"embeddable":true,"href":"https:\/\/bendroth.org\/index.php?rest_route=\/wp\/v2\/pages\/350"}],"wp:attachment":[{"href":"https:\/\/bendroth.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=42"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}